One morning, Michael and I wandered through the stone-walled allies of Bethlehem. Upon nearing Manger Square, the allies change from front door entrances to small shops strewn with souvenirs, mixed with convenience stores of spices and fabrics for the locals. Manger Square is rather large. On opposite sides stand two challenging buildings. A rather tall minaret towers above a dominate mosque. In fact, the minaret is the tallest structure in the square, leaving one with a subordinate feeling. Directly across the mosque, on the other side of the square, stands the aged old Church of the Nativity.
To enter the church, one must pass through the Door of Humility, which was added on during the Ottoman rule. Once inside I'm always taken back by the simplicity and raw remains of this church. Pillars display Saints painted by the Crusaders. Old light fixtures hang from wooden rafters and an opening in the floor allows visitors to see the original tiling. Visitors fall into a silence as they progress through the cool naive and up to the alters.
The church was rather empty that morning, so we joined a small group of tourist descending below the alters into the Grotto of the Nativity. I personally don't believe Jesus was born in that exact spot, but I wanted to revisit the sight of excitement for many pilgrims. After a few moments of silence and a snapshot of my own, I ascended back into the church.
I had noticed that I was now with a group of Muslim tourists from Indonesia. One little voice caught my attention. Sitting next to his mother, a child gazed around casually taking in the sight of the church. His mother was explaining the significance of the church to Christianity and who Jesus was. It was obvious that the mother was more into the lesson than her son, for he just swung his legs and very innocently interrupted her and said, "Wouldn't you have liked to have met Isa?" The mother continued on with her education. "I would have liked to have meet him," he replied again.
How many others pass beneath the ancient rafters of the silent church of old and question themselves about meeting Isa?
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